African
Journals OnLine
Humanities Review Journal
Volume 1 Number 1, June 2001
Abstracts
FICTIONALITY AND THE LITERATURE OF TRAVEL: THE NARRATIVE
IMAGINATION IN HEINRICH BARTH'S TRAVELS AND DISCOVERIES
Ibrahim Bello-Kano, Ph.D.
As the title of the text implies, there is a story of travel
and observation organized around a central subject, and the text
as a whole is this subject's story of the story of (his travels
in) the Sudan. It is thus the union of event and action that
gives Travels and Discoveries a
plot-structure. From the literary perspective, this paper has
found that the study of Barth as a storyteller, a narrativist and
an embellisher need not be any less instructive, profound or
liberating than the study of Barth as a historian. We posit in
this paper that Literary Criticism should begin to engage with
the whole range of cultural practices and textual organizations,
not just narrowly fictional works such as novels and poems. Only
then can the literary critic demonstrate, and make sense of the
historical, political, and literary effectiveness that textuality
has had, and will continue to have, on the broad cultural,
epistemological, and pedagogic fields.
THE DIALECTIC OF `THEM AND US': POWER PLAY IN SAM UKALA'S THE
PLACENTA OF DEATH
Jude Agho, Ph.D.
Sam Ukala, a versatile playwright and dramatist, has done much
to develop the aesthetic principle of folkism into an enduring
dramatic form. In this study, we examine how he encourages the
oppressed and exploited peoples of the earth to strive to
unsettle their oppressors as a first step towards achieving for
themselves freedom and respect. Specifically, in his play The
Placenta of Death, Ukala transmutes a folktale on the theme
of misrule, high-handedness, rivalry and other such related human
weaknesses into a powerful parable for characterizing the ill
health of the Nigerian polity.
SPREADING THE WORD AND THE CULTURE: THE STAGE AND SCREEN AS
ROSTRA FOR NIGERIA'S DEMOCRACY
Foluke Ogunleye, Ph.D.
Democracy in more ways than one, is a novel experience in
Nigeria. To make it work, it is necessary to utilize all the
tools at our disposal to inculcate democratic values into the
minds of citizens. There is a necessity for re-socializing,
re-engineering and repositioning to neutralize some attitudinal
poisons swimming through our political and ideological
bloodstream. This study examines how this re-socialization can be
accomplished through drama, both on stage and the screen. We also
make recommendations as to what the form and content of such
plays should be. This study concludes that effective citizenship
education through the mass media and theatre, which teaches the
act of participation and effecting positive change within
communities, is inevitable for the development of a lasting
commitment to civic participation.
Sustainable development in unstable societies: The Dilemma
of Communication Research in Africa
Noma owens-ibie, Ph. D.
The major thesis of this paper has been that communication
research in Africa has had a slow growth rate, which bespeaks
situations in the society itself. The gains of the late seventies
and early eighties have not been shored-up. It goes on to warn
that this cycle of retardation may continue unless researchers
address themselves to basic structural and functional defects in
African societies, specifically that of unstable governments and
policies, unstable economies and directionless objectives, as
well as the appalling social life and largely prostrate social
services and infrastructure. While these are in themselves of
research interest to several foreign scholars, African
researchers must contribute to the realization of a new order
where sustainable development would be a clearly visible goal.
TRADITIONAL AND MODERN ART IN NIGERIA: A COMPARATIVE
ANALYSIS
Oghale O. Okpu
This study attempts a definition of traditional and modern
art. Traditional art is the art handed down from generation to
generation, which is not tampered with by the outside world. The
traditional art is rooted in belief and commitment, part of the
cultural pattern, which was understood as an integral part of an
inherited pattern of life. Modern art on the other hand is
referred to as a marriage of the old tradition with the new
artistic expression in terms of materials, techniques and tools
by the college-trained artists. The current state of the
arts in Nigeria is examined and suggestions are made for the
reconstruction and revitalization of the art profession, and
making it a respectable and viable one in the Nigerian society.
THE USE OF PIDGIN ENGLISH IN CONTEMPORARY NIGERIAN MUSIC: A
NEW APPROACH TOWARDS NATIONAL IDENTITY
Michael O. Olatunji
Pidgin English is the label for the jargon, consisting chiefly
of English words, often corrupted in pronunciation, which is used
for inter-communication between different ethnic groups in
Nigeria. Pidgin has been with us since the colonial era. Pidgin
has always been regarded as the unofficial language of the
`uneducated'. The pluralistic nature of Nigeria, consisting as it
does of hundreds of ethnic groups with different languages has
aided the development of Pidgin English as a popular language in
Nigeria. Many popular musicians have used it in their composition
and performances to be able to reach a wide audience. Examples of
such musicians whose works are examined in this study include
Onyeka Onwenu, Sunny Ade and Nico Mbaga. This paper states that
in the search for a common identity, musical compositions in
Pidgin English might be the answer to giving Nigerians a sense of
shared heritage.
VALUE-JUDGEMENT AND SOCIAL TRANSFORMATION IN AN AFRICAN
NATION: RETHINKING NATIONAL SECURITY AND POLITICAL PHILOSOPHY
Philip Ujomu, Ph.D.
This essay examines the important problem of the proper
conception of political philosophy that can ensure the security,
survival and well-being of both the individual and the society.
It clarifies the role of values in socio-political discourse and
we use the problem of national security as a basis for the
analysis of the right disposition of intellectuals to the matters
affecting human life. Most especially, we seek a conception of
political philosophy which can ensure the well-being and survival
of the society.
THE UNACCLAIMED HEROINES AND CONTEMPORARY ANNANG WOMEN:
TRENDS, OPTIONS AND PROSPECTS
Iniobong I. Uko, Ph.D.
This study recognises and acknowledges the Annang women of the
1920's, the unacclaimed heroines, who, unfortunately, though
martyred, are not immortalized in any part of Annang land. It is
difficult to overlook the contributions of these women to the
evolution of a strong, virile and courageous female image in
Annang land. This study is structured on a juxtaposition of the
Annang woman as the active member of the nationalist movement in
the late 1920s, and the contemporary Annang woman. It explores
the trends, prospects and options available to the Annang woman
in contemporary society. Recognizing the activism that
characterized the early twentieth century Annang women, it is
pertinent to appraise the trends of events as well as available
options to contemporary women.
THE POLITICAL ECONOMY OF THE MIDDLE BENUE BASIN BEFORE THE
JIHAD, C.1500-1812
Mahmoud Hamman, Ph.D.
This paper examines the evolution and nature of the political
economy of the middle Benue basin before the Jihad. The processes
of production in the middle Benue basin developed to a level that
made it possible to generate surpluses. The level of surplus
appropriation in the tributary mode of production was such that
it gave the centralised states a much stronger resource base
which enabled them not only to expand production but also to
organise wider distributive networks both within and outside the
Middle Benue basin, thereby further consolidating their economic,
military and political domination of the region before the jihad.
GLOBALIZATION AND THE AFRICAN DILEMMA
Bimbo Ogunbanjo
This paper states that while globalization had a hopeful ring
for the developing countries in general and African countries in
particular, it also promised new challenges and new risks. There
was the hope that close integration with the world economy,
through rapid liberalization of trade investment and finance,
would be the recipe for rapid growth and prosperity for the
common people, it was also considered that national economies of
African countries and developing countries at large would be
strengthened which will find their rightful place alongside those
of the more advanced countries. However, given the dynamics of
globalization, Africa will continue to miss the ample
opportunities that the new international economic power and order
have presented. The crushing external debt burden on African
countries compounded the problem. It is quintessential to stress
that the post-colonial state in Africa is too central to the
development process to be ignored in the discourse on how Africa
can gain from the emerging world capitalist system. The Nigerian
state in particular and the African states generally, have to be
restructured. That way, Nigeria (and other African countries) may
be put in good stead to reposition itself in the emerging world
economic order.
BRIDGES ACROSS AFRICA'S INTERNATIONAL BOUNDARIES:
SOCIO-CULTURAL, POLITICAL AND RELIGIOUS INSTITUTIONS ALONG AND
ASTRIDE THE NIGERIA CAMEROON BOUNDARY
M. O. Bonchuk, Ph. D.
The empirical data for this paper is drawn from the
ethnic minorities divided along and astride the Cross
River borderlands with southern Cameroon. Scholars who have
studied the Nigeria Cameroon Boundary tend to lay more
emphasis on the state centric perspective that continues
to operate largely within the framework of the nineteenth century
European notions of sovereignty of states and the sanctity of
national boundaries. By comparison to the state-centric
perspective, the trans-national stance is unconventional and
understandably less known to existing scholarly literature and
policy-making tradition. Nevertheless, the transnational model
has been more responsive to the realities of border regions and
has won increasing number of adherents in Europe and America
where the tempo of trans-boundary co-operation, planning and
development is being felt. It is indicated that even more
potently, the cultural bonds, which have emerged to cement
peoples in these areas together over the centuries, are too
strong to be destroyed by the reality of the relatively new
colonial boundary. The sovereignty percolating realities along
and astride the borderlands have eventuated into various
micro-integration at the grassroots level waiting to be
formalised at the state centric level.
|