African
Journals OnLine
Humanities Review Journal
Volume 1 Number 2, December 2001
Abstracts
THE THEME OF DEMOCRACY IN THE DRAMA OF OLA ROTIMI AND WOLE
SOYINKA
Charles Uji, Ph.D.
The preoccupation of this study is to critically examine the
theme of democracy in Ola Rotimi's Our Husband has Gone Mad
Again: a comedy and Wole Soyinka's Kongi's Harvest.
Our choice of Rotimi and Soyinka is based on the fact that both
of them rank toweringly among the most accomplished playwrights
and theatre directors Africa has over produced. Indeed, their
reputation as highly talented artists has gone far beyond the
boundaries of Africa. Although the focus of the study is
thematologic, we also examine the comedic and satiric techniques,
which the plays employ to articulate the democratic theme. One
observes that the relevance of the contemporary Nigerian and
African political situation cannot be overemphasized. This is
because the plays' action reflects the African political dilemma,
which as a result of the myriad corrupt politicians and soldiers
Africa produces. A particularly good lesson the two plays have
succeeded in teaching is the historically validated fact that
once there is articulated opposition to dictatorship, whether
military or civilian, there is the hope to build a strong
democratic structure.
AESTHETIC ANALYSIS AND THE ARTS: AN INTRODUCTORY REVIEW
Odiri S. Ejeke, Ph.D.
Aesthetic value is culture bound, whereas aesthetic
experience (sense perception) can be felt by every normal person.
This paper concludes that aesthetic theories and concepts should
be approached and applied in terms of the ethno-cultural
distinctiveness of the art and art concept, and in terms of the
cultural relativity or cross-cultural comparability of aesthetic
concepts. On the whole, aesthetic phenomena are art centred.
Hence aesthetic theories revolve around the appreciation of
artistic creativity or objects of art. We submit that aesthetics
is a qualitative and articulated experience, and is diffused,
throughout nature and the arts, human experience and behaviour
even though the congeries of its qualities and coordinates are
often irreducible in language and analysis.
PHILOSOPHY, HUMANISM AND TECHNO-SCIENTIFIC TRAJECTORIES IN
DEVELOPING COUNTRIES
Irene O. Adadevoh
This paper aims at reconstructing an accurate picture of
development as it relates to science and technology, towards
bringing out the relevance of philosophy in mediating between the
loose ties of disputations it poses against human prospects in
the social system. It takes a special interest in the situation
of development in the African world. The ancient myths of evils
in Pandora's box and the hidden hope of mankind has been used to
describe the implications of science and technology on the
purposes of human contrivance. This is particularly in respect of
its fatalistic impact on developing societies. Therefore the
notion of quantification in scientific and technological
development varies in different countries, depending on the basis
of its evaluation by recourse to its impact on the nexus of human
socio political inclination. In this wise, many controversies
have been generated with regards to critical developmental
assessment of science and technology.
HAMDALA: STRATEGIC RESPONSE TO EXCHANGE RATE
DYNAMICS IN CONTEMPORARY NIGERIA
Olutayo C. Adesina, Ph.D.
This work highlights the transmutation of `an arbitrary way of
life into the legitimate way of life'. The informal sector, also
known as the underground, second, parallel, irregular, unofficial,
or black economy, constitutes a significant part of the
economies of African countries. The Nigerian fiscal and monetary
processes since independence in 1960 had been characterized by
frequent policy shifts that alternated between excessive
government maneuvering, sharp practices, and government financial
recklessness. For Nigeria at the inception of SAP, a major
strategic importance in the nexus of the exchange rate policy was
the reduction of the parallel market premium given the existence
of the market side by side the official markets. The Hamdala,
a group of Hausa `currency sellers' came into existence as a
reaction to the need to act together and converge
into a group capable of collective action and targets. The
ability of Hamdala to quickly respond to market needs has
opened for it windows of opportunities in Yoruba land. A large
section of the society began to see inherent merits in the
services it rendered. Not only has it provided easy access to
business opportunities, it is of significant importance both as
an employer of labour and as a study in resilience and
self-reliance.
SOCIAL JUSTICE IN NIGERIA: THE
DIALECTICS OF IDEAS AND REALITY
Dorothy N. Ucheaga, Ph.D.
This paper set out to critically look into the gap that has
existed between ideas and reality in the realm of social justice
in Nigeria. To realize this objective, the paper examined the
dynamics of the Nigerian political economy and how this impinges
on the practice and implementation of social justice. The paper
subsequently observes that the political economy promotes
inequality and even when it appears that efforts are made to
implement social justice, what actually obtains in practice is
that a few individuals are enriched while the majority is
deprived. The paper further notes that because of the outflow of
the resources perpetuated by a few, there have not been ample
resources to go round. So the implementation of social justice
has been fraught with certain discriminatory policies culminating
in its politicization and commercialization.Conclusively, this
paper is of the view that social justice has existed in Nigeria,
but it has existed for the few who have controlled the economic
and political power of the country. Consequently, it would not be
considered a success in Nigeria. To turn this situation around,
there is need for Nigerians to re-examine the prevailing
political economy and its structures.
WOMEN AND DEVELOPMENT: AN APPRAISAL
OF THE MAIN PERSPECTIVES ON THE STUDY OF WOMEN
H. A. Alahira,
Women studies have assumed different perspectives over time
resulting in the adoption of different strategies of development
for women. Three distinctive perspectives can be identified:
Liberal feminism, Marxist feminism and Radical non-Marxist
feminism. The starting point of liberal feminists is their belief
in the inherent reliability of the capitalist system. It sees the
inequalities and injustice against women within the capitalist
system as aberrations that can be gradually rectified through
legal procedures and attitudinal changes. Women's subordination
under capitalism is seen as a deviation from the ideals of
equality and justice advocated by the bourgeoisie. Liberal
feminists believe that the way of solving sexual inequality is by
moving women away from primary concern with domestic work and
integrate them into the public sector as equals with men.
REVOLUTIONARY TRENDS IN NIGERIAN CONTEMPORARY GOSPEL MUSIC
Femi Adedeji,
Although human beings do not change, their cultures,
practices, arts and technology do change from time to time. In
this paper, an attempt is made to highlight and elucidate various
radical changes that have occurred in Nigerian gospel music (a
bona-fide Nigerian artistic genre) in recent years and the
factors responsible for them. The paper also attempts to foster a
better understanding of the genre, especially in its contemporary
settings.
MARXIST CRAFTSMANSHIP IN NIGERIAN DRAMA: AN EXAMINATION OF
FEMI OSOFISAN'S THE CHATTERING AND THE SONG
AND OLA ROTIMI'S HOPES OF THE LIVING DEAD
Omale Austen-Peters, Ph.D.
The most cursory look at Nigerian dramatic literature reveals
that the Marxist ideology provides a broad field for a good
number of Nigerian playwrights. One possible explanation for this
is that the writers, products of a society which had witnessed
and continues to witness different socio-political injustices,
find in it a potent weapon with which to wrestle with the new
problems of their people. The writers of these plays consider
their literature as a potent weapon in their people's struggle
against the oppressive ruling class. In this paper, our intention
is to expose the Marxist craftsmanship in Femi Osofisan's The
Chattering and The Song and Ola Rotimi's Hopes of
The Living Dead. We consider these two plays as being among
the best examples of Nigeria's Marxist-oriented plays.
DISCOVERING THE LINK BETWEEN LANGUAGE AND SOCIETY
Oluwaseun R. Bello,
This paper attempts to draw a link between a unifying language
and the human society. Language is not only a means of
communication but also a vehicle for identification and even
change. A common language spoken amongst a different people not
only makes communication easier but also gives the diverse groups
a sense of belonging.
TITLE-NODE AS A STYLO-SEMANTIC DEVICE IN THE WRITTEN TEXT
Macpherson N. Azuike, Ph.D.
This paper presents a study of the stylistic and semantic
relationships that develop from the title-nodes of written texts
e.g. newspaper editorials and essays. Node is used in this paper
to represent that major word or phrase in a text or an editorial
title to which other words or phrases in the body of the text can
be related in some semantic dimension. These title nodes are used
to create cohesion in a text. It is suggested that such
relationships result from the recurrence of one or more words of
a newspaper headline or essay title in the bodies of their texts
in different forms.
COMMUNICATION MODES IN NON-FORMAL EDUCATION
Femi Onabajo, Ph.D.
Effective communication leads to the development of both the
rural and urban sectors of any forward-looking nation, and by its
nature, it constitutes a powerful instrument for education,
public awareness and attitude formation. Education aims at
informing and internalising, which lead to crystallization of new
skills, new aspirations and new goals. For communication to be
meaningful, people need to be aware of the deficiencies in their
present way of life. They also need to be motivated and persuaded
to adopt new practices. Agencies of Non-Formal Education in
Nigeria are identified and discussed.
ARTISTIC IMPULSE, MUSICAL VIDEOS AND PORNOGRAPHY
Chukwuma Anyanwu
The position of this paper is to advocate for a moral law to
check the excesses of musicians. This law should be by way of
censorship, a board devoted to music and musical content alone.
It may seem absurd in the light of human right to free speech,
but given the circumstances, that is the least one could
advocate. It has become desirable. In conclusion, it is not
curtailing the bounds of freedom to censor musical videos in
general, if freedom will mean more respect for our girls, our
future mothers, womanhood and the symbols of stability of any
society.
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