African
Journals Online
INSTITUTE OF AFRICAN STUDIES RESEARCH REVIEW
Volume 18, Number 1 2002
ABSTRACTS
FAITH HEALING AND WOMEN’S REPRODUCTIVE HEALTH
Brigid
M. Sackey
Abstract
This paper is based on several
years of field research on African religious movements, particularly those led
by women. It employs in-depth interviews, participant observation, collection
of testimonies and case studies. It looks at how faith healing is patronised
especially by women as a health delivery option. It suggests that, given the
poor economic status of women, cultural beliefs, and the uncertainties of
continuous medical services resulting from frequent strikes, or ‘alutas’ by
hospital personnel, among other things, as well as the complementary role the
churches play in health delivery, faith healing should be taken seriously by
the national health delivery agencies. Faith healers include categories of
religious personnel called prophets/ prophetesses, male and female pastors,
divine healers, traditional priests/priestesses etc. In this presentation, I
focus on the first two categories
KASENA NORMS AND REPRODUCTIVE HEALTH
A. K. Awedoba
Abstract
Kasena reproductive culture is
pro-natalist, pro-child and pro-offspring and this is obvious from their norms,
sayings, and their institutions. This pro-natalist attitude is inculcated in
children at an early age. These are not just glib generalisations. There is in
fact evidence for this in almost all aspects of life, but we also encounter
practices that appear to contradict this inclination such as the belief in
spirits masquerading as babies with congenital deformities which are perceived
as threats to the family and society and who should therefore be gotten rid of
or the encouragement of social menopause in a pre-menopausal couple. A variety
of other ethnographic facts mediate the tendency to place ultimate value in
large family sizes
CONJUGAL MORALITY AND SEXUAL VULNERABILITY: THE ELLEMBELLE CASE
Douglas Frimpong-Nnuroh
Abstract
The Ellembelle
believe that the institution of marriage is sacred and must also endure. In
this respect, the proprietary rights of husband and wife must be protected
hence the fashioning out of a conjugal code. The code delineates acceptable
sexual behaviour, parenting and domestic responsibilities among others. The
conjugal code eschews lasciviousness in both males and females, even though men
in some respects get off lightly when they have multiple sexual partners.
It is known that certain risk factors and traditional
practices may facilitate the spread of STD’s including HIV. Some of these
factors are: Permissibility of sex
among people who intend to marry, the polygynous nature of Ellembelle society,
widowhood rites that warrant the widow to sleep with a virtual stranger after
her statutory period of mourning, migrant women who sojourn in Franzie (La Cote
d’Ivoire) coming back home to their lovers etc and above all the poor condom
culture in Ellembelle. Available evidence shows that AIDS in Ellembelle is real
and until recently, female sojourners in Abidjan who return home terminally ill
and die were believed to be accursed. In the light of knowledge on HIV/AIDS,
the “accursed reason” needs to be properly analysed to establish the link
between the risky behaviours of these migrant women and HIV/AIDS.
This paper
discusses conjugal morality as perceived by the Ellembelle Nzema of Western
Ghana. It also examines human actions
that constitute a breach of the conjugal code. The section on sexual
vulnerability and the transmission of death is an attempt to portray how
traditional and current sexual practices predispose people to Sexually
Transmitted Diseases (STDs) including HIV/AIDS. The final section deals with an
analysis of HIV reported data from Eikwe Hospital in the Nzema East District of
the Western region.
THE INCIDENCE
OF SELF INDUCED ABORTION IN GHANA: WHAT ARE THE FACTS?
Clement Ahiadeke
Abstract
In Ghana,
despite the growing number of studies, induced abortion remains a relatively
unknown aspect of the national demographics. Interest in abortion research is,
however, reemerging, partly as a result of political changes and partly due to
evidence of the contribution of induced abortion to the high level of maternal
mortality. A recent prospective study in Southern Ghana indicates that abortion
rates in Ghana could range between 22 and 28 abortions per 1,000 women of
reproductive age. Most of the abortion patients studied were young, some
married and others unmarried. Results of logistic regression models suggest
that those who work outside their homes, the self-employed, urban dwellers,
single persons, women who have had a previous abortion, women with levels of
education beyond Middle/JSS and Christians rather than Muslims are the ones
likely to have an abortion. Because official statistics on illegal abortion do
not exist and the numbers of such procedures must be estimated, the data
presented here are the best available estimate; but they are not definitive.
FAMILY LIFE EDUCATION NEEDS OF SCHOOL CHILDREN: A
STUDY IN AKWAPIM AKROPONG
Doris Essah
Abstract
Research on children’s Family Life
Education needs has resulted in changes in the structure and contents of
Ghana’s basic education for children and the development of policies for youth
on their sexual and reproductive health. Since the 1990s there has been a
growing amount of information and education from various sources—homes,
schools, social clubs, and the media. The quality of information pupils gain
equips them with knowledge and tools with which they can plan their future,
even while they protect themselves from debilitating and fatal conditions, such
as too early and unwanted pregnancies and sexually transmitted infections
including HIV/AIDS. Adolescence is such a relatively short and transitional
stage, when a child develops into and takes on the roles of an adult, that it
is necessary to continually study and discuss current groups of young people’s
mundane life experiences. This paper presents the daily life experiences,
constraints and aspirations of Junior School pupils in Akwapim Akropong, where
education for both boys and girls has been encouraged for over 150 years, and
residents experience the influences of both urban and rural life.
THE NUTRITION LINK WITH
REPRODUCTION
W.B. Owusu
Abstract
The human body is
made up of nutrients. This makes the food we eat and its reflection on our
nutritional status and health especially crucial. Nutrition thus is a very
important determinant of our biological and social welfare throughout the
various stages of the human life cycle. This makes it necessary for us to show
very practical commitment to ensuring the adequacy of the quality and quantity
of food in our communities, in our cherished bid to prevent the incidence of
disease, and thus promote the health of the public. The focus of this
presentation is on the physiological changes that occur during the reproductive
years, and their implications on nutritional needs. Specific nutrition-related
problems, the various methods for assessing the nutritional status of
individuals in their reproductive years, and the nutritional determinants of
pregnancy outcome will be discussed. Recommendations for the improvement of the
nutrition of people in their reproductive years will be made.
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